Assertion:
Whoever transcribed Beowulf threw Christian themes into the poem to facilitate conversion from the Scandinavian paganism beliefs to Christianity.
Citation:
Whoever transcribed Beowulf threw Christian themes into the poem to facilitate conversion from the Scandinavian paganism beliefs to Christianity.
Citation:
·
Note from the translator: “…and they [scholars]
devoted themselves to a consideration of the world-view behind the poem, asking
to what extent (if at all) the newly established Christian religion, which was
fundamental to the poet’s intellectual formation,” – Seamus Heaney, Translator’s Introduction.
·
Examples of discontinuity problems or paradoxes.
o Lines
473-479.
§
Quote: “It bothers me to have to burden anyone
with all the grief that Grendel has caused and the havoc he has wreaked upon us
in Heorot, our humiliations. My
household guard are on the wane, fate sweeps them away into Grendel’s
clutches—but God can easily halt these raids and harrowing attacks!”
§
Analysis: This is Hrothgar lamenting that
Beowulf has to be troubled with such a task as killing Grendel when God can easily
make the problem disappear if he wanted to. The king of a culture based around a warrior code and
masculinity would never lament in public, especially to guests. Also, both fate AND God are mentioned
in this excerpt. You can’t have
fate and an interfering god in the same universe.
o Lines
799-804.
§
Quote: “When they joined the struggle there was
something they could not have known at the time, that no blade on earth, no
blacksmith’s art could ever damage their demon opponent. He had conjured the harm from the
cutting edge of every weapon.”
§
Analysis: Grendel’s body is impenetrable by any
weapon through some sort of magic, a power separate from God. This is blasphemous to Christian dogma.
·
Examples of fatalism.
o Lines
32-36, 43-46.
§
Quote: “A ring-whorled prow rode in the harbor,
ice-clad, outbound, a craft for a prince.
They stretched their beloved lord in his boat, laid out by the mast,
amidships, the great ring-giver. … They decked his body no less bountifully
with offerings than those first ones did who cast him away when he was a child
and launched him alone out over the waves.”
§
Analysis: This scene describes the funeral of
Ecgtheow, Beowulf’s father. They
put him in an ornate watercraft and set him adrift into sea keeping with the
style he originally arrived to them.
Ecgtheow was bestowed upon his people through some preternatural
means. However, the Geats did not
believe in the Judeo-Christian god and had a kind of Deist credo. They accepted that they had no power over
their lives and were fated to be thrown around at the whim of some divine being
or beings. While they accepted
divine gifts given to them, they did not thank whatever god may exist for if a
god did exist, it was also responsible for the curses visited upon them.
o Lines
202-203.
§
Quote: “[When Beowulf decides to repay his
father’s debt to Hrothgar, despite the danger] Nobody tried to keep him from
going, no elder denied him, dear as he was to them.
§
Analysis: As everyone is powerless to the
eventuality of one specific and unpredictable death, courage is not a hard
trait to develop. Fear of the
deaths of loved ones is severely diminished for the same reason.
o Lines
634-638.
§
Quote: “I meant to perform to the uttermost what
your people wanted or perish in the attempt, in the fiend’s clutches. And I shall fulfill that purpose, prove
myself with a proud deed or meet my death here in the mead-hall.”
§
Analysis: Here, Beowulf nonchalantly talks about
his death. Why? Because it doesn’t matter if he dies
now or later; his death will come when it comes. He simply doesn’t care.
·
Examples of implanted Christianity.
o Lines
90-98.
§
Quote: “[Grendel hears] a skilled poet telling
with mastery of man’s beginnings, how the Almighty had made the earth a
gleaming plain girdled with waters; in His splendor He set the sun and the moon
to be earth’s lamplight, lanterns for men, and filled the broad lap of the
world with branches and leaves; and quickened life in every other thing that
moved.”
§
Analysis: Why would a poet in Hrothgar’s hall be
singing about Genesis?
o Lines
104-114, 121, 169, 711.
§
Quote: “[Grendel is from] Cain’s clan, whom the
Creator had outlawed and condemned as outcasts. For the killing of Abel the Eternal Lord had exacted a
price: Cain got no good from committing that murder because the Almighty made
him anathema, and out of the curse of his exile there sprang ogres and elves
and evil phantoms and the giants too who strove with God time and again until
He gave them their reward. … God-cursed brute … he was the Lord’s outcast …
God-cursed Grendel …”
§
Analysis: Such evil earthly creatures, if any,
would have been destroyed in the deluge.
This translation of Beowulf temporally
places it after Christ’s sacrifice which was well after the deluge.
o Lines
128-129.
§
Quote: “[Survivors of Grendel’s initial attack]
wept to heaven and mourned under morning.”
§
Analysis: Why would the Danes, who were
fatalists like the Geats, cry to the skies?
o Lines
175-188.
§
Quote: “Sometimes at the pagan shrines they
vowed offerings to idols, swore oaths that the killer of souls might come to
their aid and save the people.
That was their way, their heathenish hope; deep in their hearts they
remembered hell. The Almighty
Judge of good deeds and bad, the Lord God, Head of the Heavens and High King of
the World, was unknown to them.
Oh, cursed is he who in time of trouble has to thrust his soul in the
fire’s embrace, forfeiting help; he has nowhere else to turn. But blessed is he who after death can
approach the Lord and find friendship in the Father’s embrace.”
§
Analysis: Any non-Christian ritual was
considered pagan devil worship.
This is the original transcriber’s depiction of the moral wrongness of
anything non-Christian.
o Lines
227-228.
§
Quote: “[Upon arriving on the shores of their
destination:] They thanked God for that easy crossing on a calm sea.
§
Analysis: This is the transcriber’s
reinterpretation of the party’s offhanded notice of their uneventful trip as
the seas were usually teeming with danger (sea monsters and storms in
particular). The warriors assumed
that they were on the right track to their destinies since they crossed the
waters unharmed.
o Lines
316-318.
§
Quote: “[The guide to Beowulf and friends:] May
the Almighty Father keep you and in His kindness watch over your exploits.”
§
Analysis: This seems randomly thrown in after
the scene in which the guide takes the warriors to Hrothgar’s hall.
o Lines
381-383, 626-628.
§
Quote: “[Hrothgar says] Now Holy God has, in His
goodness, guided him here to the West-Danes, to defend us from Grendel. [Later, Hrothgar expresses similar
thanks] …With measured words she welcomed the Geat and thanked God for granting
her wish that adeliverer she could believe in would arrive to ease their
afflictions.”
§
Analysis: Why would any Dane, the king no less,
thank God? God didn’t deliver
Beowulf, he came out of his own volition to repay a life debt.
o Lines
440-442.
§
Quote: “[Beowulf about the possible outcome of
his death says] Whichever one death fells must deem it a just judgment by
God. If Grendel wins, it will be a
gruesome day…”
§
Analysis: This is an example of the exact
opposite of something a warrior as youthful, cocky, brave, and obnoxious as
Beowulf would ever say.
Explanation:
It is important to realize the presence of the didactic
Christian lines in this epic in order to take in the story separate from
them. The fatalist themes of Beowulf are important and can be easily
overlooked if God is taken into account.
No comments:
Post a Comment